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Abstract
In this collaborative autoethnography, I (Rose) discuss my personal experience with cultural transmission as cultural conformity. As a cultural hybrid and a daughter of a southern Italian proxy bride I share my narratives with a daughter of a Greek proxy bride (Maria). We find confluences in our experiences and understandings that suggest we are Daughters of the Diaspora. We may not be unique. Using a shared autoethnographical approach between ourselves and a collaborator (Jane), we construct and critique vignettes that capture and interrogate our understandings. This study offers a potential model for further inquiry by women who are daughters of migrant parents and who may have had similar experiences of the impositions of cultural conformity. This study is situated in Australia, but as global citizens, it behoves us in terms of social inclusion and social equity to recognise who our people are, the different way which people came to new countries and how that impacts the generations that follow them.
Keywords
diaspora, daughters of proxy brides, cultural identity, autoethnography
Publication Date
6-7-2024
Creative Commons License
This work is licensed under a Creative Commons Attribution-Noncommercial-Share Alike 4.0 International License.
DOI
10.46743/2160-3715/2024.6898
Recommended APA Citation
Wake, R. M., Southcott, J., & Gindidis, M. (2024). Daughters of the Diaspora: Using Autoethnography to Interrogate Impositions of Cultural Conformity. The Qualitative Report, 29(6), 1621-1636. https://doi.org/10.46743/2160-3715/2024.6898
ORCID ID
0000-0002-9172-2206
ResearcherID
Web of Science - JPA-0005-2023
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